Still Life with Still Frames

Still Life with Still Frames
A Poem in Eight Parts

A Moment Late
-in which his first brush with chaos upsets his worldview-

The cameraman captures his quarry in mid-stride
as the young girl turns to her left.
In the next moment, the image is perfect.


In The Negatives
-in which his vagaries of the past take flight-

As his camera rewinds,
the last frame pressed neatly into place,
he comes to realise
that he will be forced to relive
a week of misery.

He wonders, however,
if, in the negatives,
a new perspective
will show its face.


The Blessing of Silver Bromide
-in which his sense of revision extends too far-

Forced to reverie by the stills,
he finds that it is easier to portray his own reality
in the near-black of his dark cave
than it is behind the shutter;

walking in the light,
reality is right there,
so close,
tangible but untouchable,

while in the darkroom,
it is spread flat before him
and a single drop of a chemical
can change reality forever.


As Zeus Severed Man
-in which his uncertain aesthetics settle-

He broods over the drying photo sheet,
acutely aware of the imperfections,
the inconsistencies between the printed page
and the vision screaming out to him
from deep within.

Art, he considers,
is perception.
The raging muse can inspire,
but the artist cannot portray
the true form of the flame.

Imperfection, he considers,
is art.


Nulla Dies Sine Linea or, Not a Day Without a Line
-in which his struggle to persevere seems bleak-

The young photographer,
his aspirations birds
with clipped wings,
sits cross-legged upon the floor,
his portfolio spread wide and empty before him,
the jaws of the future gaping from its depths.


Ars Gratia Nihil or, Art for the Sake of Nothing
-in which he perseveres, perhaps-

Servile,
he works to placate the violent muse;
she is not an inspiration but a force
of drudgery,
snapping whip and
flinging stone.

In these hallowed halls,
creativity comes not from within,
but from the clenched fist of
professor - expert - master of her craft -
when in reality,
creation must come from the artist-within.

Freed,
his is the life of expression,
happily absent from the
dark realm of academia.


Separation Anxiety
-in which his regret screams rapture-

Pawing endlessly through
page after page of
old photos,
he wonders what he has
made of his life.

At all the key moments,
he is there,
not in the scene,
not participating,
just preserving.

Now,
he sits with his camera,
alone.


Perscribi Non Est Esse or, To Preserve is Not to Be
-in which his tenuous aesthetic shatters-

His world of still frames
crumbles about his feet
(it's not the disparate moments which he may choose to live,
but a steady flow of time with which he can not
force-feed the half-starved, carnivorous shutter).
Each frame is silver-kissed
and in darkness given to light
(his art is womb-carried, painfully born,
but static, always immature,
powerful, a thing of life, but dead if left alone).
The camera is plenipotentiary,
the product impotent
(beauty is not a moment cast apart from the whole,
but the aggregate of life, of second-by-second struggle,
which not even memory's lens can capture).

Us, For What The Word Is Worth

So this is what I have to show
for everything that
once-upon-a-time was
us:

an as-yet-unmade promise;
an impracticable effort of will;
eleven months to think and ponder
over two or three's worth
of ill-made decisions;
and scarcely enough trust
to keep us through a
single night.

What's the point of having
friends you can't trust?

What's an admission worth,
anyways, when you don't
even know it's been made?
Two can tell: you are
not a fan of giving,
just getting.
You can say it, but do
you know what is being said?

There's just too much irony
laced up in your
faux-furious shouts:
you swear that this time,
this is the last time
you'll swear this is the last time,
but we both know that the other knows
that we will both keep
coming back for more.

(copyright a(scetic)verse, September 28, 2009)

Composed at Bayshore Coffee Company

We scions, we kings of our gardens of earthly delights, we ARE-
but we know not what
and so we spend our pupal
vegetative time at the bottoms
of bottles, in the stems
of pipes, actuating ourselves by
losing ourselves, no real way
to find ourselves.
But perhaps in every poison is an ounce of potion, a spare hidden drop of panacea to clarify and to calcify the fleeting phantom images of the next page past this vagrant verse, in which we mannequins of sense and skin masquerade as men.
So scream- scream to shatter
the silence which stifles introspection;
intone not God's thousand names
but your own: all hundred thousand
thousands of them, let your names whet
whet your appetite for yourselves, lick
their taste from your parched
lips; sate your self for once,
not those stillborn passions with
which we tease and seduce reality
to bend itself to our whimsy.

Take me home, oh feet; instruct me, oh mind, in the science of sleep; forget me not, oh deathly one; for you are feet and mind and vein and virus: intervene, oh angels, save me from myself and from him, whatever the difference may be.

"WHAT IS TO BE DONE,
WITH THIS FRAGILE, TRANSPARENT
SOUL,
THAT BREATHES
INSANITY
INSIDE ME?"
-Darla

Whatever your art is, you must infuse it with some insanity; but that mold of manic passion is the raw marble block we exert from within ourselves; once we exhale the insanity from the bottom of our soul we must temper it with the order of discipline, the knowledge of form, which informs the shape of art as bellows and hammer inform the shape of molten steel
Thought then word,
Spirit then form.
Coalesce, oh inner air of passion,
Oh transient muse, make
of my body and my blood
whatsoever form you hold
latent within yourself by the
grace of whichever beyond from
which you emanate;

And let yourself emanate
from each and every beyond;
spare me not the full magnitude
of my own nascent vision.

(copyright a(scetic)verse, September 25, 2009, except noted attribution to Darla)

(The silent science of reconciliation)

The silent science of reconciliation
reverberates through my skull empty as
it may be though you are
in my lap in my palm wrapped around my finger
(like a wedding band and
so i ask who or what traps who or what
manipulates who or what binds who or what
am i are you?) but let's move on let's
get to bed let's fight let's fuck it's
what we do let's never resolve fix the car
walk the dog wash the dog wash the
car fix the dog never talk only
speak never listen only hear scream shout
silence scream shout stop slap shove bruise batter
leaving left lone lost lust lest love(lorn)

(copyright a(scetic)verse, September 04, 2009)

This is not working. How does one write poetry? I have forgotten.

If the world is but a stage
then I am but a mime,
lost for words and lost in words
and trapped by words,
for the significance of sound
is lost to the mute.

In silence I have brought forth
the essence of craftwork,
washed myself in the afterbirth
of Loki Lie-Smith.

(copyright a(scetic)verse, for whatever fucking reason I want to copyright a godawful draft, 8/25/09)

Foxmask

This harsh dark bold towering text,
black on off-white yellowing curling page,
reminds me of why I thrive on contrast:
indistinction, indiscretion, misdirection,
tools of the Foxmask facing aggression.
I thrive, die, vivify.

Pale cold oceanic salt blur-
I cannot sleep angry and ashamed,
even though you are as blinded
by spacetime as by mock faith and mirror virtue.

This dull steady pathos-flood of oceantide quietus
validates, vindicates;
night and solitude, however,
ransom sensibility
and so I hold onto my perhaps
damnfool hope for your burgeoning regret.

(copyright a(scetic)verse, 1/21/2009)

Meditation on Certainty

The beat in my blood
is the heartsong of creation
'canted in Gregorian basso harmony
with the swansong of existence.

Verse, chorus, verse bridge
chorus. As long as each begins
I can still be sure, at least,
that it will end.

It's the same with days. If
with any certainty
I can say that today has begun,
then so may I say that this day
will end and
the next will come in turn,

at least until it doesn't.

(copyright a(scetic)verse, 7/12/2009)

No title, but I dig it.

The coppery burn of
you
on his tongue and
embedded in his nostrils
wakes him even
from morphine-sleep.

Aftertaste, afterimage, lingering
beneath living skin. You can die
in flesh, but you had
to die
in his arms and so
you will live viscerally,
vicariously, 'til you have twice
decayed.

(copyright a(scetic)verse, 7/12/2009)

I only wrote half of this.

There once was an ostrich, his neck was so long,
and even though he lived in a zoo, he was oh-so strong.
His name was Ollie, but his name was his folly-
he didn't know from where it came!
His mom and dad just didn't have fame.
Ollie lived in the zoo from the time he was two,
without his mommy and daddy. Which
ostrich parents were his? He just didn't know who.
So Ollie wanted a quest. A quest to find his
mom and dad, and he would do his best.

On one dark night, the moon tucked
in to its blanket of cloud, Ollie slipped
out of his cage, over a high wall he flipped.
An easy feat for an ostrich so strong!
He jumped so high he dodged the fence,
and the alarm stayed asleep, it didn't sing its song.
Ollie went from cage to cage to find his mom and dad,
but so far the search was going bad.
A great lion heard him walk,
beckoned him over to talk.
The king of beasts said Ollie was out of luck,
that all the parents had been taken away in a truck.
What would Ollie do? He just didn't have a clue!

(copyright a(scetic)verse, whenthefuck ever, steal this if you want i don't give a fuck)

Pleasing

I, with reckless disregard
for the bile collecting
in my conscience,
settle into a familiar mindless
rhythm I've heard called making love.

This is, at best, playing at love,
as children play house.

This is not even making amends,
cannot be construed as making,
but unmaking.

Your touch-
my god this cannot be pleasure
as you brush away my dead outer layer,
this senseless shell and husk of
memories which litter sheets,
carpets, clothes, drains,-
my new skin I wear like
an infant in a baptismal font
abandoned by its priest.

(copyright a(scetic)verse, April 4, 2009)